Sunday, 28 March 2010

Palm Sunday

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Palm Sunday commemorates the triumphal entrance of Christ into Jerusalem (Matthew 21: 1-9), when palm branches were placed in His path, before His arrest on Holy Thursday and His Crucifixion on Good Friday. It thus marks the beginning of Holy Week, the final week of Lent, and the week in which Christians celebrate the ...mystery of their salvation through Christ's Death and His Resurrection on Easter Sunday. Beginning in the fourth century in Jerusalem, Palm Sunday was marked by a procession of the faithful carrying palm branches, representing the Jews who celebrated Christ's entrance into Jerusalem. In the early centuries, the procession began on the Mount of the Ascension and proceeded to the Church of the Holy Cross. As the practice spread throughout the Christian world by the ninth century, the procession would begin in each church with the blessing of palms, proceed outside the church, and then return to the church for the reading of the Passion according to the Gospel of Matthew. The faithful would continue to hold the palms during the reading of the Passion. In this way, they would recall that many of the same people who greeted Christ with shouts of joy on Palm Sunday would call for His Death on Good Friday — a powerful reminder of our own weakness and the sinfulness that causes us to reject Christ. The faithful have traditionally decorated their houses with the palms from Palm Sunday, and, in many countries, a custom developed of weaving the palms into crosses that were placed on home altars or other places of prayer. Since the palms have been blessed, they should not simply be discarded; rather, the faithful return them to their local parish in the weeks before Lent, to be burned and used as the ashes for Ash Wednesday.
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Tuesday, 2 February 2010

Candlemas

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Also called the Purification of the Blessed Virgin and the feast of the Presentation of Christ in the Temple, Candlemas is observed on February 2nd in the Latin Rite.
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Thursday, 31 December 2009

Most Precious Blood

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Almighty and everlasting God, Who didst appoint Thine only-begotten Son the Redeemer of the world, and hast willed to be appeased by His Blood; grant unto us, we beseech Thee, so to venerate (with solemn worship) the price of our redemption, and by its power be so defended against the evils of this life, that we may enjoy the fruit thereof forevermore in Heaven. Through the same Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.



For many dioceses there are two days to which the Office of the Most Precious Blood has been assigned, the office being in both cases the same. The reason is that the office was at first granted to the Fathers of the Most Precious Blood only. Later, as one of the offices of the Fridays of Lent, it was assigned to the Friday after the fourth Sunday in Lent. When Pius IX went into exile at Gaeta (1849) he had as his companion Don Giovanni Merlini, third superior general of the Fathers of the Most Precious Blood. Arrived at Gaeta, Merlini suggested that His Holiness make a vow to extend the feast of the Most Precious Blood to the entire Church. The pope took the matter under consideration, but a few days later sent this message: "The pope does not deem it expedient to bind himself by a vow; instead His Holiness is pleased to extend the feast immediately to all Christendom." This was 30 June 1849. The thirtieth of June had been a Saturday before the first Sunday of July, wherefore the pope decreed on 10 August 1849 that henceforth every first Sunday of July should be dedicated to the Most Precious Blood. Ecclesia Apostolica Jesu Christi, in common with Christian traditionalists everywhere, celebrates the feast of the Most Precious Blood on July 1st.


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