Ecclesia Vetusta Catholica: 2012

Thursday 13 December 2012

St Lucy (Lucia)

Saint Lucy's (Lucia) name means "light", with the same root as "lucid" which means "clear, radiant, understandable." Unfortunately for us, Lucy's history does not match her name. Shrouded in the darkness of time, all we really know for certain is that this brave woman who lived in Syracuse lost her life in the persecution of Christians in the early fourth century. Her veneration spread to Rome so that by the sixth century the whole Church recognised her courage in defence of the faith.

Because people wanted to shed light on Lucy's bravery, legends grew up. The one that is passed down to us tells the story of a young Christian woman who had vowed her life to the service of Christ. Her mother tried to arrange a marriage for her with a pagan. Lucy apparently knew that her mother would not be convinced by a young girl's vow so she devised a plan to convince her mother that Christ was a much more powerful partner for life. Through prayers at the tomb of Saint Agatha, her mother's long illness was cured miraculously. The grateful mother was now ready to listen to Lucy's desire to give her money to the poor and commit her life to God.

Unfortunately, legend has it, the rejected bridegroom did not see the same light and he betrayed Lucy to the governor as a Christian. This governor tried to send her into prostitution but the guards who came to take her way found her stiff and heavy as a mountain. Finally she was killed. As much as the facts of Lucy's specific case are unknown, we know that many Christians suffered incredible torture and a painful death for their faith during Diocletian's reign. Lucy may not have been burned or had a sword thrust through her throat but many Christians did and we can be sure her faith withstood tests we can barely imagine.

Lucy's name is probably also connected to statues of Lucy holding a dish with two eyes on it. This refers to another legend in which Lucy's eyes were put out by Diocletian as part of his torture. The legend concludes with God restoring Lucy's eyes.

Lucy's name also played a large part in naming Lucy as a patron saint of the blind and those with eye-trouble.

Whatever the fact to the legends surrounding Lucy, the truth is that her courage to stand up and be counted a Christian in spite of torture and death is the light that should lead us on our own journeys through life.

Prayer:

Saint Lucy, you did not hide your light under a basket, but let it shine for the whole world, for all the centuries to see. We may not suffer torture in our lives the way you did, but we are still called to let the light of our Christianity illumine our daily lives. Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation — every corner of our day. Amen

Her name meaning light is a factor in the particular devotion to Saint Lucy receives in Scandinavian countries, where young girls dress as the saint in honour of the feast.

Monday 15 October 2012

St Teresa of Avila

http://www.catholic.org/saints/saint.php?saint_id=208

Born to the Spanish nobility, the daughter of Don Alonso Sanchez de Cepeda and Doña Beatriz, Teresa grew up reading the lives of the saints, and playing at “hermit” in the garden. Crippled by disease in her youth, which led to her being well educated at home, she was cured after prayer to St Joseph. Her mother died when Teresa was 12, and she prayed to Our Lady to be her replacement. Her father opposed her entry to religious life, so she left home without telling anyone, and entered a Carmelite house at 17. Seeing her conviction to her call, her father and family consented.

Soon after taking her vows, Teresa became gravely ill, and her condition was aggravated by the inadequate medical help she received; she never fully recovered her health. She began receiving visions, and was examined by Dominicans and Jesuits, including Saint Francis Borgia, who pronounced the visions to be holy and true.

She considered her original house too lax in its rule, so she founded a reformed convent of Saint John of Avila. Teresa founded several houses, often against fierce opposition from local authorities. Mystical writer. Proclaimed a Doctor of the Church on 27 September 1970 by Pope Paul VI.

There are more than one type of stigmata. Some affected people display no outward signs of the stigmata at all. These are referred to as the invisible stigmata. Other stigmatics' wounds refuse to clot or heal. They remain fresh and uninfected.

In very rare cases the blood is said to have a perfumed odour, known as the Odour of Sanctity. The Odour of Sanctity can also be present separate from stigmata. Saint Teresa of Avila was reported to have emitted heavenly scents after she died.

Those who have shown the wounds of Christ are often ecstatics. Upon receiving the stigmata they receive a mystical vision of Christ. While the have been extremely rare cases on non-Catholic stigmatics most are devout Catholics.

The first mentioned stigmatic is St Francis of Assisi in whom the stigmata were of a character never seen subsequently. Since that time over five hundered stigmatics have been accepted by the Roman Catholic Church. The first record of a female stigmatic is the Blessed Christina von Stommeln circa 1310.

St Teresa of Avila’s scent emanated throughout the whole monastery the moment she died. Saint Thérèse de Lisieux (known as “the Little Flower”) was said to have produced a strong scent of roses at her death, which was detectable for days afterward. Likewise, Padre Pio’s stigmata is said to have emanated the smell of roses.