Resurrection

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He is not here, for He is risen, as He said. Come, and see the place where the Lord was laid.

(Matthew 28: 6)

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Crucifixion

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Some of the Jewish leaders hated Jesus because He condemned their sins. They did not want to believe the truth He preached, as He urged them to repent and turn back to God. They became jealous of the great crowds that followed Him and believed in Him, and finally decided to get rid of Him by having Him killed.

Since the Jews did not have the right to have a man killed without the approval of the Roman governor, they had to take Jesus to Pilate. At the trial they had no evidence of wrong-doing by Jesus, but put enough pressure on Pilate that he finally agreed to have the soldiers kill Jesus by crucifying Him.

The place where they killed prisoners was outside the city of Jerusalem on a small hill called Golgotha or the place of the skull. Here they laid the cross on the ground while they nailed his hands and feet to it with great spikes. The cross was then lifted and dropped into a hole in the ground. The entire weight of the body tore at the spikes, and the pain was almost beyond endurance. The blood began to pound through the body as the shock of what was happening began to take its toll. As the cells of the body were broken down it became a living death that sometimes lasted for a few hours, and could even last for a few days. Since Jesus had been whipped before they took Him to be crucified, He was already weak from loss of blood. Mercifully, He lived only a few hours on the cross.

Even with all the pain, Jesus thought of others rather than Himself. His first words from the cross were, "Father, forgive them for they know not what they do." Even though He could have threatened to punish them eternally when they faced Him in judgement, he did not do so. He thought of His mother, who stood by the cross weeping, and asked his beloved friend John to take care of her. On either side of Him there were two thieves crucified with Him. When one of them expressed faith in Jesus, the Saviour answered, "Today shalt thou be with Me in paradise." As the terrible afternoon wore on and His pain increased he finally moaned, "I thirst," and was offered vinegar, which He would not drink. God blotted out the sun as if to let us know how black the deed which was being done, and out of that blackness Jesus cried, "My God, My God, why hast Thou forsaken me?" His final words expressed his complete surrender to the will of God as He said, "It is finished; Father into Thy hands I commend my spirit." He then bowed His head and died.

Even the earth could not accept the death of its Creator and Master without showing grief. There was a great earthquake which shook the countryside and made all people afraid. The only fear which we need to have, however, is that of refusing the love He showed in dying for us. The theme of our lives ought to be, "I'll live for Him who died for me, how happy then my soul shall be. I'll live for Him who died for me, my Saviour and my God."

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Betrayal

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"The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man" (Matthew 26: 24; Mark 14: 21)

Betrayal is something most of us will suffer at some time in life, and often it is difficult to understand why it happens. Jesus first predicted Judas' betrayal by quoting Psalm 41: 9: "He who shares my bread has lifted up his heel against me."

During supper, Jesus said: "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God."

Jesus took a cup, gave thanks and said: "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes."

Jesus took bread, gave thanks and broke it, and gave it to the disciples, saying: "Take it and eat; this is my body given for you. Do this in remembrance of me."

After supper, he took the cup, gave thanks and offered it to the disciples, saying: "Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom." 

Jesus then said: "The hand of him who is going to betray me is with mine on the table."

The disciples were sad, and each asked him: "Surely not I?"

"It is one of the Twelve," he replied, "one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."

John, at Peter's urging, asked Jesus who would betray him. Jesus responded: "It is the one to whom I will give this piece of bread when I have dipped it in the dish." He dipped the bread and gave it to Judas.

Judas took it and asked, "Surely not I, Rabbi?" At this point, Satan entered him.

Jesus answered, "Yes, it is you." Then Judas left.

“What will you give me if I deliver Him over to you?” And they paid him thirty pieces of silver. (Matthew 26: 15)

When we are betrayed by someone thought to be a friend and spiritual brother we should contemplate the betrayal suffered by Christ. Jesus experienced a most bitter betrayal by one of His closest friends. Psalm 55 encapsulates the sharpness of that betrayal in two stanzas: "If this had been done by an enemy I could bear his taunts. If a rival had risen against me, I could hide from him. / But it is you, my own companion, my intimate friend! How close was the friendship between us. We walked together in harmony in the house of God." Judas Iscariot, who had been chosen by God to be one of the twelve Apostles betrayed the Lord to His death. The full drama of human weakness and evil surrounded Christ in the paschal mystery, but He continued to love and to intercede for our salvation. That drama continues throughout history, but so does the love of God given to us in the Eucharist. Not only does the Eucharist remind us of that love, but more importantly, it is that Love which has the power to conquer all sin and darkness.

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Palm Sunday

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Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass. And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.

Zacharias 9: 9-10

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The Most Precious Blood

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Sanguis Christi, inebria me!

July 1st is the Solemnity of the "Most Precious Blood of Our Lord Jesus Christ." This feast, celebrated in Spain in the 16th century, was later introduced to Italy by Saint Gaspar del Bufalo and extended to the whole Church by Pius IX. The Feast of the the Most Precious Blood of Our Lord Jesus Christ exists in the Ordinary Form of the Roman Rite as a Votive Mass. It commemorates all of the times Our Lord shed His most precious blood: the Circumcision, the Agony in the garden, the Scourging at the pillar, the Crowning with thorns, and in the Crucifixion. This feast was instituted only in 1849, but the devotion is as old as Christianity. The early Fathers say that the Church was born from the pierced side of Christ, and that the Sacraments were brought forth through His Blood. The special beauty of this feast is its focusing our attention directly on the Blood of Christ, a short cut to the heart of revelation. In these days we need to think of the Passion of Christ; we do not know how God is going to test us. Devotion to the Precious Blood is a fundamental, sane approach to God. It is hard and painful; it will help us to steel our own hearts against weakness. The Feast of Corpus Christi and the Feast of the Most Precious Blood were combined in 1970, becoming the Solemnity of the Most Holy Body and Blood of Christ. Until then, separate feasts existed for the Body of Christ, held on the Thursday after Trinity Sunday, and the Most Precious Blood of Our Lord Jesus Christ, with a feast on July 1st. Some groups continue to use the earlier forms of the Roman Rite and the corresponding calendars, ie General Roman Calendar of 1962 and General Roman Calendar of 1954. 

May His Blood spring up within us as a saving water for eternal life.

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St George

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Saint George (275/281 – 23 April 303) was a Roman soldier and priest in the Guard of Diocletian, who is venerated as a Christian martyr. In hagiography Saint George is one of the most venerated saints in the Roman Catholic Church, Anglican Church, Eastern Orthodox Church, Oriental Orthodox Church, and the Eastern Catholic Churches. He is immortalised in the tale of Saint George and the Dragon and is one of the Fourteen Holy Helpers. His memorial and feast day is celebrated on April 23rd.

It is likely that Saint George was born to a Christian noble family in Lydda, Palestine during the late third century between about 275 AD and 285 AD, and he died in Nicomedia. His father, Gerontius, was a Roman army official from Cappadocia and his mother was from Palestine. They were both Christians and from noble families of Anici, so by this the child was raised with Christian beliefs. They decided to call him Georgius (Latin) or Geōrgios (Greek), meaning "worker of the land". At the age of fourteen, George lost his father; a few years later, George's mother, Polychronia, died. Eastern accounts give the names of his parents as Anastasius and Theobaste.

Then George decided to go to Nicomedia, the imperial city of that time, and present himself to Emperor Diocletian to apply for a career as a soldier. Diocletian welcomed him with open arms, as he had known his father, Gerontius — one of his finest soldiers. By his late twenties, George was promoted to the rank of Tribunus and stationed as an imperial guard of the Emperor at Nicomedia.

In the year AD 302, Diocletian (influenced by Galerius) issued an edict that every Christian soldier in the army should be arrested and every other soldier should offer a sacrifice to the Pagan gods. But George objected and with the courage of his faith approached the Emperor and ruler. Diocletian was upset, not wanting to lose his best Tribune and the son of his best official, Gerontius. George loudly renounced the Emperor's edict, and in front of his fellow soldiers and Tribunes he claimed himself to be a Christian and declared his worship of Jesus Christ. Diocletian attempted to convert George, even offering gifts of land, money and slaves if he made a sacrifice to the Pagan gods. The Emperor made many offers, but George never accepted.

Recognising the futility of his efforts, Diocletian was left with no choice but to have him executed for his refusal. Before the execution George gave his wealth to the poor and prepared himself. After various torture sessions, including laceration on a wheel of swords in which he was resuscitated three times, George was executed by decapitation before Nicomedia's city wall, on April 23rd, AD 303. A witness of his suffering convinced Empress Alexandra and Athanasius, a pagan priest, to become Christians as well, and so they joined George in martyrdom. His body was returned to Lydda for burial, where Christians soon came to honour him as a martyr.

A church built in Lydda during the reign of Constantine I (reigned 306–337), was consecrated to "a man of the highest distinction," according to the church history of Eusebius of Caesarea; the name of the patron was not disclosed, but later he was asserted to have been George.

St George is most commonly depicted in early icons, mosaics and frescos wearing armour contemporary with the depiction, executed in gilding and silver colour, intended to identify him as a Roman soldier. After the Fall of Constantinople and the association of St George with the crusades, he is more often portrayed mounted upon a white horse.

At the same time St George began to be associated with St. Demetrius, another early soldier saint. When the two saints are portrayed together mounted upon horses, they may be likened to earthly manifestations of the archangels Michael and Gabriel. St George is always depicted in Eastern traditions upon a white horse and St. Demetrius on a red horse. St George can also be identified in the act of spearing a dragon, unlike St Demetrius, who is sometimes shown spearing a human figure, understood to represent Maximian.

A 2003 Vatican stamp issued on the anniversary of the saint's death depicts an armoured St George atop a white horse, slaying the dragon.

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He is Risen!

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"Resurrexit, certum est, quia impossibile."

~ Tertullian (160-230 AD)
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